To the inhabitants of those places where it grows, for part of their ordinary drink. The seasons are an ever-changing round of excitement. This sin must be renounced, or the end of it will be death.(J. (1 Corinthians 12:13.) Here we reach the great transforming power in the world. Men are intoxicated with wine, and they attempt to "fill" themselves with it: but they cannot. As drinking, so sobriety may be abused. This is a vice which injures not only the bodies but the estates of men. As drinking, so sobriety may be abused. "Strong drink is raging," saith Solomon (Proverbs 20:21).6. 3. This tremendous sin is all the more to be shunned as its hold is so great on its victims, that with periodical remorse there is periodical inebriety, and when the revulsion of a throbbing head and a sickening depression passes away; new temptation excites fresh desires, and the fatal cup is again coveted and drained, while character, fortune, and life are risked and lost in the gratification of an appetite of all others the most brutal in form and brutifying in result. They have come from a perception that the conscience has been defied, or perhaps they have grown from some seeds of distracting doubt, from some seemingly insoluble difficulties, social, intellectual, which makes him who feels them go mourning all the day long. Certainly —1. Men may effect those mischiefs by their abstaining from immoderate drinking, which they could never be able to do if they drank extravagantly. There is not a drunkard that breathes but at one time or other is cast by his own verdict, he passes sentence against himself.4. Manton, D. D.)The sin of intemperanceJ. Men may effect those mischiefs by their abstaining from immoderate drinking, which they could never be able to do if they drank extravagantly. Cato often lost his senses over his choice Falernian.(J. It is the juice of the true vine, the new wine of the kingdom of heaven. This then is the means of the process of becoming holy - so that the ultimate goal of our becoming holy as God is holy can be attained. Because of —1. We have a responsibility in becoming holy. There is not a drunkard that breathes but at one time or other is cast by his own verdict, he passes sentence against himself.4. Because of —1. 6. One of the means is prayer. In order to being "filled with the Spirit," you must make room for Him.4. And it follows from the same principle that a Christian must apply more and more to spiritual sources as life goes on. We on our part must make use of the means of sanctification - which is to be filled with the Holy Spirit. He does not refuse, nor affect to despise, the material adjuncts of this existence. As Ephesus was a commercial town and busy seaport, its wealth led to excessive luxury, and Bacchus was the rival of Diana. Only in this fulness there is no excess: "Drink abundantly, O beloved" (Song of Solomon 5:1). Drummond. )Not spirits, but "the SpiritJ. A sottish course of drinking injures the name and reputation, no less than the bodies and estates of men.4. But what is it to be filled with the Spirit? He sees no wrong in a right use of every creature of God. V.21 shows that submission to one another is yet another product of the filling of the Spirit. And these constantly present difficulties, complications, which baffle the prescriber of drugs. But Christians are "filled" with the Spirit, whose influences are not only powerful, but replete with satisfaction to the heart of man. 3. For the right understanding of which I premise this, that wine is one of the good creatures of God which He hath given for the use of men. Manton, D. D.)LinksEphesians 5:18 NIVEphesians 5:18 NLTEphesians 5:18 ESVEphesians 5:18 NASBEphesians 5:18 KJVEphesians 5:18 Bible AppsEphesians 5:18 ParallelEphesians 5:18 Biblia ParalelaEphesians 5:18 Chinese BibleEphesians 5:18 French BibleEphesians 5:18 German BibleEphesians 5:18 CommentariesBible Hub. That God doth it through Christ the Scripture also witnesseth: "Which He hath shed on us abundantly through Jesus Christ our Saviour" (Titus 3:6).3. Re acquainted with the excellency of virtue and goodness, understand the intrinsic worth of these.5. None so fatherly as God; no gift so necessary as the Spirit. To show the difference between the holy societies or meetings of the faithful, and the dissolute feasts of the heathens in honour of their idols. Mar 27, 1994. And He hath given it for these three considerable purposes.1. Because of —1. In order to being "filled with the Spirit," you must make room for Him.4. The tendency of the experienced Christian often is to relax devotional habits and live on a grace that is past. Because of their necessity. (Ephesians 6:12) How to Meet the Enemy (Ephesians 6:14-17) What If (Ephesians 6:18-20) Raising PG Kids in an X-Rated World (Ephesians 6:4) Standing in the Evil Day (Ephesians 6:13) Men may effect those mischiefs by their abstaining from immoderate drinking, which they could never be able to do if they drank extravagantly. THE OBLIGATIONS WHICH LIE UPON US, AS CHRISTIANS, TO AIM AT BEING FILLED WITH THE SPIRIT. Sin, in every form of its indulgence, is to be looked upon as an intoxication. The reasons why Christians are so strictly bound to be filled with the Spirit.1. We must make use of the appointed means.III. We find in the case of Lot, in his secret retirement, there was in his circumstances that which exposed him to danger.II. Besides, I say, after all, it is not fashionable to be drunk: I say, after all, that although instances of intoxication are lamentably numerous, the instances of sobriety, thank God, are a vast deal more so. What is this referring to? Consider the dreadful woes that are denounced against this sin. Their understandings must be flattered. Manton, D. D.)The sin of intemperanceJ. I AM TO ENTER UPON THE APOSTLE'S DEHORTATION, OR PROHIBITION — "Be not drunk with wine." This email address is being protected from spambots. We must make use of the appointed means.III. 1. The soul has its periods of high and low pressure. First of all, let us look at Him as the Spirit of wisdom and revelation. Drunkenness was indeed an epidemic in those times and lands. A sottish course of drinking injures the name and reputation, no less than the bodies and estates of men.4. To the inhabitants of those places where it grows, for part of their ordinary drink. None so fatherly as God; no gift so necessary as the Spirit.(T. "The Spirit" is our only safe inspiration. Thus we shall be vessels of honour, sanctified and made meet for the Master's use.(Anon. 19-21; Galatians 5:22, 23).2. Eadie, D. D.)Drunkenness to be avoidedJohn Edwards, D. D.I. )Filled with the SpiritJ. A. It is in meeting this desire that we must come to realize the two great sources of cheerfulness. Some excuse their drunkenness by saying, "It is to put away melancholy."5. And the same amount of devotion will not fill them now as filled them a year ago. And yet I cannot say that this sort of men are wholly free from drunkenness; for it is possible they may be drunk even with their sobriety, i.e., with the conceit of it; they may be intoxicated with pride and arrogance, or with spite and malice, or with a heady confidence of success in their evil enterprizes. Because of the analogy between wine and the Spirit; they are often proposed in Scripture as correspondent, or as having some likeness in their operations; as wine cheereth and exhilarateth the spirits: "It maketh glad the heart of man" (Psalm 104:15); so the Spirit filleth the soul, and exhilarateth it. Manton, D. D.)The sin of intemperanceJ. The desirableness of being filled with the Spirit. Among the direful effects and consequences of extravagant drinking this must not be omitted, that the soul and all its faculties are corrupted and debauched by it.False notions are drunk in with the wine: undue and unbecoming apprehensions are entertained. That is our responsibility. 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